Unanswered Prayers and “Ask and it WILL be Given to You”

There is a super famous Bible verse that is super misused, causing two super problems. So that has got to stop.

In Luke 11 Jesus is teaching His followers about prayer. He models prayer for them via what we know as “The Lord’s Prayer,” (as if He only prayed the one time…).

Then He tells them a parable to reinforce the fact that God likes it when we annoyingly ask Him for the same thing over and over until we get it.

(The NIV calls this “boldness”. Other translations call this “persistence”. But, I can’t help but think of it as nagging. Nevertheless, God wants us to keep asking sometimes.)

After the parable Jesus says this, “So I say to you: ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened,” (Luke 11:9-10).

Most people stop there. And that’s where they run into problems.

The first issue is people take this to mean they can ask for anything and God will give it to them. After all, it appears to be a pretty straight-forward guarantee right here in God’s Word. So He is obligated to deliver, right?

Many a preacher has taken these two verses out of context and centered his entire ministry around them. Such preachers stand in pulpits across the world gleefully telling the masses that God wants them to be healthy and wealthy and these verses are the proof! These preachers claim that if the pray-er just believes enough and nags enough (er…has enough “boldness” and “persistence”…) and gives enough money to God (i.e., to the preachers’ private jet funds), God will literally make their bodies healthy and fill their pockets with cash money.

This is called the prosperity gospel, and some of the biggest churches in America teach it. Many of the preachers on TV teach it. And then it makes its way across the international airwaves to third-world countries where desperately poor people so want it to be true that they convince themselves it is.

The problem is the prosperity gospel isn’t true. The Bible does not promise good health or wealth to anyone who follows Jesus. In fact, He promises we will have trouble (John 16:33) and suffer if we follow Him (John 15:20). Yes, we will receive blessings, too (1 Corinthians 9:23), but nowhere does the Bible report those blessings will be physical and financial.

The actual gospel is we have all sinned (Romans 3:23), and those sins have earned us death (Romans 6:23), which is another word for eternal separation from the blessings of God. But God so loves us that He created an exchange program in Jesus, who never sinned during His life, thus earning Himself eternal life with God. God decided to offer every human being the chance to exchange their earned ticket to hell for Jesus’ earned ticket to Heaven (Romans 4:22-25).

The prosperity gospel preachers never get around to the actual gospel. The only “need” for Jesus they present is we “need” Him to give us good health and money. Unfortunately, our need is much greater than that. We need Him to take the punishment our sinning deserves and give us the blessing His obedience deserved.

All that to say, millions of people are being led to believe Christianity is about manipulating God into giving them whatever they want by taking these verses out of context. And that is a huge problem. Not only will those people not get what they are trying to get, they will also not get Heaven when they die because/if they have not properly understood and accepted the actual gospel.

The second problem from misusing these verses applies to those of us who do understand and believe the actual gospel but are then left disappointed, doubting, and/or in a state of self-loathing when we persistently ask God for something and don’t get it.

We start to think, “Maybe the Bible isn’t true after all,” or “Maybe I don’t have enough faith,” or “Maybe God doesn’t really care about me,” or “Maybe God isn’t even real.”

Our faith can be seriously challenged when we think these verses mean if we pray enough times, God promises to give us whatever it is we are asking him for no matter what. We can become bitter, angry, distant, depressed, and even turn our backs on God completely if our “bold” prayers aren’t answered the way we want them to be…the way we think these verses teach that they will be.

So what’s the solution to these two huge problems?

CONTEXT.

Don’t stop reading after verse 10! Read through verse 13.

“So I say to you: ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”

The first verse uses a little pronoun: it. We have to ask ourselves what “it” is in reference to.

The previous verse is part of the parable Jesus told. The subject of the sentence is what the ask-er needs. So, perhaps the “it” covers what we need, but not necessarily what we want. And that accounts for why we don’t always get what we ask Him for.

But in the parable the “need” presented isn’t a true need; rather, the ask-er is wanting some food to entertain unexpected company with. They likely will not starve without said food. The host was following the cultural rules of hospitality and did not want to dishonor his visitors, the worst insult in that day.

So his “need” is more of a “want”, which would make the “it” in “ask and it will be given to you” more of a want. We’ve all experienced God not giving us our wants, so we are back to square one. How can this verse be true if we can make “it” be anything we want it to be?

Maybe “it” doesn’t refer to a noun in the previous story. Maybe it refers to a noun in the verses that come after it.

After the promise “it will be given to you,” Jesus makes a comparison to illustrate His teaching. Then, in verse 13, Jesus summarizes everything He has just taught on the subject of prayer: “How much more will your Father in heaven give the Holy Spirit to those who ask Him!”

What is being given?

The Holy Spirit.

To whom?

To those who ask Him for it.

It.

IT.

We found our “it”!

Take the “the Holy Spirit” back up to verses 9 & 10.

“So I say to you: ask and [the Holy Spirit] will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.”

Our verses are not a blank check waiting for you to fill out so the Bank of God can cash it.

Our verses are a specific check God filled out and is waiting for you to cash through prayer!

Ask for a greater awareness of the Holy Spirit and it will be given to you; seek deeper intimacy with the Spirit, and you will find it; knock and the door to more powerful connection with the Spirit will be opened.

These are promises God will keep. These are the guarantees Jesus was making when He said these words to His followers.

Don’t let foolish preachers pluck these verses out of context to convince you God wants you fat and happy above all else. Don’t take these verses out of context yourself and then allow doubt and disappointment to overtake you when you don’t get what you want.

Rather, read these verses in context and get to praying for the “it” God is offering you if you are a follower of Jesus: greater intimacy with the Holy Spirit.

That’s a far greater gift than whatever else you wanted from God anyway.

 

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How to be a Good Friend

In Luke 5:17-26, Luke recounts the time Jesus miraculously heals a paralytic.

At the time Jesus’ popularity was swelling. All kinds of people wanted to be around him for many different reasons.

Some wanted Him to provide miracles in their lives. Some were intrigued by His mysterious teachings and healings. Some wanted to follow Him all the time because they knew He was God. Others were offended by Him but stuck close by looking for an opportunity to outwit Him and/or condemn Him as a blasphemer of Jewish law.

In Luke 5:17-19, Jesus is in a house teaching, and people of each group listed above literally pack out the house. It is crowded with people hanging on every word that comes out of Jesus’ mouth.

The second part of verse 17 reads, “And the power of the Lord was present for [Jesus] to heal the sick.”

How curious!

However, a quick perusal of commentaries told me I am the only one, in fact, who finds this statement curious.

It seems to me this verse implies Jesus “needs” the power of “the Lord” in order to heal the sick. Typically, the Greek word for Lord used here refers to Jesus. But that doesn’t make sense in the sentence as we English-speakers have constructed it.

Assuming we didn’t screw up the meaning of the verse by translating it oddly, “the Lord”, then, must be a reference to God in general.

We could chase a bunch of rabbit trails here (actually, I’m already doing that…), but I think this verse is interesting because it shows Jesus’ relationship with and interdependence on God the Father and/or God the Holy Spirit.

Just as we are empowered by the Holy Spirit to do things at times (Acts 1:8, Galatians 5, Romans 8), so was Jesus, at least while He was here on earth. Another discussion for another time.

ANYWAY, the actual point of this post: while Jesus was teaching, some friends of a paralyzed man “tried to take him into the house to lay him before Jesus,” (Luke 5:18).

Why?

Because these friends believed Jesus could heal this man if they could just bring him to Jesus. (Oh, the symbolism practically writes itself, doesn’t it?)

Verse 19: “When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.”

What great lengths these men went to in order to give their friend the opportunity to be healed!

They carried him up the stairs, illegally damaged a dude’s roof by using some sort of non-electric tool to bore through sturdy ceiling tiles, found some extra long rope, and rigged up a pulley system situation to lower their friend down into the home. (Any friend who is willing to employ physics to help you is a friend indeed.)

And then beautiful verse 20, “When Jesus saw their faith, He said, ‘Friend, your sins are forgiven.'” (Spoiler alert: Jesus also physically heals the man a few minutes later. He just chooses to address the man’s greater need–spiritual healing–first.)

What gets me is how the friends’ faith played a crucial role in the paralyzed man’s healing. They persistently and creatively pursued Jesus on the man’s behalf. They believed Jesus could physically heal the man, and, as his BFFs, they were determined to give their buddy an opportunity for Jesus to do just that. They were not swayed by the obstacles they encountered along the way.

They were going to get their friend to Jesus no matter what it took.

And if that doesn’t smack you between the eyes, I don’t know what will. (I will, actually, if you want me to…)

As I read this story, I first thought about times in my life my friends did whatever they had to do to get me to Jesus. How I even became a Christian in the first place is a direct result of persistent, faithful friends.

But even after I became a Christian, there were hard times during which faithful friends kept pointing me to Jesus and petitioning Him on my behalf. They had faith that He could heal me emotionally and did whatever it took to give me the opportunity to be healed by Him.

And then I thought, “Am I that kind of friend to my friends who need healing? Do I do whatever it takes to keep pointing my friends to Jesus when they are going through major trials? Am I going to great lengths to lead my non-believing friends to Jesus for the opportunity for salvation? Am I going to great lengths to encourage my struggling believing friends to pursue Him for the healing emotional comfort only He can provide?”

In some cases I think I’m doing all right. But in others I could be doing a lot more.

And I bet you “score” about the same.

So today we should all spend a minute or two thinking about specific things we can do to be as good of friends to our friends as the paralyzed man’s friends were to him. (I know, that sentence is confusing. Allergy meds have taken over my brain.)

And then, after we do some good thinking, we need to actually do the things we thought of.

We can do it. He can help. (And, in some cases, so can Home Depot.)

Chronic Peace

“You seem really at ease with yourself these days.”

My friend’s comment came after my recounting a sad circumstance in my life right now. It’s a circumstance that has been around a long time and caused way more than its fair share of heartache. But as I described the latest development, instead of pain I felt peace. 

Huh. 

When my friend pointed out my demeanor, I realized that peace has been here for awhile now. I’m not sure when, exactly, it made its debut, but I do know exactly how it got here—inside the heart of a girl who is starting to grasp that she used to be broken, but largely isn’t anymore. 

(Don’t get me wrong, I still have plenty of cracks and fissures, and part of me is scared to death one of those weak spaces will break the whole dang thing again any instant. But I’m learning to ignore that part because she needs a Xanax and a week at the beach.)

This chronic peace I’ve been experiencing the past several months is a direct result of increased confidence in God to take care. To take care of my heart and my family and my friends and my future and my job and my church and my everything. 

How, pray tell, did I get this surge of confidence? By going through hell and experiencing Him deliver me. 

David spent a lot of time in his own hell on earth, during which he penned some brutally honest psalms. And what I’ve been noticing is his remarkable confidence in God to protect him and see him through and bless him—both during his suffering and after. 

Just one of the many examples we could look at is Psalm 71:20-21, “Though you have made me see troubles, many and bitter, you will restore my life again; from the depths of the earth you will again bring me up. You will increase my honor and comfort me once more.”

‭The NIV Study Bible guys say David wrote this toward the very end of his life. Enemies liked to come knocking when kings were elderly, seeing them and their nations as easy prey. 

Knowing this, how can David write so confidently? Does he really believe God will enable him to lead well and protect Israel against her enemies despite his body probably becoming frail and his mind probably starting to go at a rapid pace? 

I think he does, and I’ll tell you why. 

(I know, you can hardly wait.)

David uses the word “again” twice and again’s twin sister, “once more”, once. In three sentences David implies the foundation of his confidence three times: “God has done all this for me before!”

In fact, God had delivered David from countless seasons of ridiculous suffering and unbelievable trials throughout his life. As a direct result, David knows God will continue to deliver him until he is delivered right on into heaven. 

I’m not super old yet, but I’m starting to catch on to what David learned about God: He can be wholly trusted all the time. And truly believing that brings chronic peace. 

How to Reduce Fear and Increase Faith

In Mark 4 Jesus asks His disciples two questions I think He asks you and me pretty regularly, too.

His inquiries are made to the disciples at the end of the story of how He speaks to the wind and the waves in a “furious squall” and they immediately die down.

After calming the storm with just three words, “Quiet! Be still!” Jesus says to His disciples, “Why are you so afraid? Do you still have no faith?” (Mark 4:39-40).

It struck me that what Jesus is implying is that if they had faith, they wouldn’t have fear. Faith and fear, then, are opposites.

If we find ourselves fearful about something, the best prayer we can pray, it seems, is, “Lord, increase my faith!”

How does God increase our faith?

First John 4:18 reads, “…perfect love drives out fear…” And this description of what love does comes right after John’s defining what love is: God. “God is love,” (1 John 4:16).

So, God is love – perfect love, of course – and perfect love drives out fear. Logic tells me, then, that God drives out fear. But it’s a particular aspect of who He is that removes fear from our hearts: Love.

If you’re still with me, I believe God increases our faith in Him by driving out the fear in our hearts via His making us more and more aware of His perfect love. 

The better we understand His love for us, the calmer we are and the more easily we trust Him, whatever may come.

I think it’s worth noting Jesus’ second question is, “Do you still have no faith?” He didn’t expect the disciples to have perfect faith, just some faith. But, apparently, they didn’t have any at all.

It would make sense to me that fear and faith are inversely proportional: the more we have of one, the less we have of the other.

I was tempted at first to write they cannot coexist, that when we feel or have one, we cannot feel or have the other. But I don’t think that’s true.

We are fallen and will never have perfect or complete faith in God about anything. Our flesh and Satan whisper doubt to us all the time, scaring us. But the more we focus on God’s love, the louder our faith will be and the quieter our fear will get.

The last part of these questions that caught my eye is the word still. “Do you still have no faith?” I can sense Jesus’ exasperation that after all the disciples had seen Him do, all they’d heard Him say, all they’d experienced with Him, they still didn’t believe Jesus knew what He was doing when He told them to set sail that night? They still didn’t believe Jesus would protect them no matter how terrible the storm got or how soundly He slept?

Why didn’t they have faith in their teacher who was obviously divinely anointed?

Because in the moment they forgot everything they knew about Him. They forgot the miracles they’d witnessed Him perform, the healings they’d seen Him do, the wise teachings they’d heard from His mouth, and the hints He’d been dropping that He was the Messiah.

Instead of recalling the truths about Jesus – the things that would have given them faith – the disciples focused on the wind and the waves threatening their lives. They focused on the fear.

We have to train our minds to remember all the ways Jesus has been faithful to us throughout our lives. We have to think about all we’ve been through with Him, how He has blessed us and protected us in the past. Especially in the middle of a fear-inducing storm, we have to focus our thoughts on His impeccable character and unfailing love for us.

To reduce fear and increase faith in our lives, we need to study His perfect love and remember all He has brought us through.  

True and False Disciples

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.” – Jesus

As I read Matthew 7 this morning, this verse caught my eye. Actually, the heading above this verse that the NIV publishing people added caught my eye. It read “True and False Disciples”.

I found this concept interesting. We frequently hear about true and false prophets and teachers – in fact, Jesus has just been talking about false prophets the verse before – but I don’t know that I’ve ever heard the phrase “true and false disciples”.

A “false” anything is never good. Whenever we read about “false” people in the Bible, they are masquerading as something true and pure, usually purposefully (though not always) conniving to trick people into believing they are the real deal.

Can “disciples” do that? Can people pretend to be Christ followers but not really be believers? And, if so, are those who are “false disciples” always aware they are faking it, or do some of them genuinely believe they are biblical Christians?

The “false disciples” in this verse and the next are characterized as being people who a) believe Jesus exists, b) revere Him in some way, c) do supernatural things, like drive out demons and perform miracles, “in His name”, meaning they d) believe they are doing things that honor Him or, at the very least, require His lending them His authority and power (Matthew 7:21-22).

Why in the world, then, would Jesus reject these people, indicating in no uncertain terms that they are not true followers of Christ (Matthew 7:23)?

Jesus tells us why he would reject these people (and anyone else) back up in verse 21: they did not do the will of His Father in heaven.

How did they not?! They did all kinds of Christiany things. How can Jesus say they weren’t doing the Father’s will, and why does that have bearing on their salvation if we are saved by grace through faith and not by works (Ephesians 2:8-9)?

Jesus doesn’t spell out exactly what they weren’t doing, but we can deduct that what they were doing was not enough to a) earn their salvation, b) make them authentic Christ followers, and c) put them in God’s will.

In essence these people thought they were doing what God wanted them to do, but, somehow, they were not obeying Him.

Given that their external actions looked good, perhaps the problem of their disobedience was internal: their hearts weren’t in their actions. They were doing these “good things” for the wrong reasons, the primary of which was to earn a spot in heaven.

Earning our salvation is not God’s will. I know this because it can’t be done. There is no one righteous, not one (Romans 3:10). Jesus rejected these people because they didn’t have faith in Him to save them. They were trying to do it themselves.

If that’s not you, that’s great. If you know you are saved not because you do anything right (let alone everything) but because you believe sinless Jesus died on the cross for your sins, taking the punishment you deserve, giving you the reward He deserved, and the Father agreed to not hold you eternally accountable for your sins because you believe these things, that’s wonderful.

But don’t miss that verse 21 still has a strong word for us who have our salvation theology ducks in a row.

Jesus says of us kind of people, us “true disciples”, that we do the will of the Father.

Obedience – ACTING according to His will as it is laid out in scripture – is the sign of true, saving faith. Obedience doesn’t earn salvation, but it is the mark of the one who has been saved. Obedience is the proof in the pudding, if you will.

“Belief” that is not followed by obedience was never belief in the first place. This is true in all areas of our lives: we only do that which we believe.

For instance, I can say I believe eating a healthy diet and exercising regularly is best for my body. But I don’t do anything to act in accordance with that idea. In fact, I do the opposite. I eat junk and sit 15 of the 16 hours I am awake every single day.

Why? Because I am not truly convinced I ought to do otherwise. My twisted logic, my actual belief, is that making the food and exercise choices I make is somehow better than making the choices I don’t make. Yes, I will intellectually agree that I believe my body would be better off if I made healthy choices. But when the rubber meets the road and I have to make decisions, my “belief” is betrayed by my opposite actions. My true belief, whether I am conscious of it or not, is that unhealthy choices are better in some way than healthy choices.

We always act in accordance with our actual beliefs.

If you want to know what a man believes about anything, then, including God, watch what he does. If he runs in the opposite direction of the things espoused in scripture, no matter what he tells you or himself (we are super good at fooling ourselves), he is not a Christ-follower. If he does his best to pursue what God tells him to do in scripture, he is a Christ-follower.

Action is evidence of belief, for better or for worse.

What do your actions say about what you truly believe?

(Side note: you might argue that if we looked at the actions of the “false disciples”, we would say they are believers, doing things Jesus commanded His disciples to do. But if you observe them just a little while longer, you hear them appeal to Jesus that they should be received by Him because of their actions – not on account of their faith – a blatant violation of scripture. Their true beliefs come out in their actions – they are doing good things to earn salvation – and then verbally when they are informed their actions aren’t going to save them.)

The Perfecter

Apparently, I am becoming a monthly blogger. I’d apologize, but I don’t have time to. (And, also, I’m not sorry. Sad, but not sorry. Another post for another day…)

Our pastor preached on Hebrews 12:1-2 Sunday – that familiar passage about throwing off sin and running the race of faith and looking at Jesus. Although I’ve read it 2,964 times, that last phrase read differently to me Sunday morning.

FIX YOUR EYES ON

Usually, when I read this verse, I focus on the fact that Jesus is the author of faith – of my faith. I feel all humbled and grateful as I nod and think, “Yup, Jesus wrote my faith. He gave it to me. Wow.”

I am not hard-pressed to remember that I would not be a believer if God Himself hadn’t reached inside my heart and thawed it out toward Him. In a very real sense, I did not choose to become a Christian. He chose me first by writing faith into my soul, inserting a very foreign object into my heart, something I could not have done even if I had wanted to…

But last Sunday, for some reason, my spiritual eyes didn’t zero in on the word “author”. Rather, they continued across the page to the word “perfecter” and paused. Jesus is not only the author of faith; He is the perfecter of faith. Of all faith. Of my faith.

Perfecter is not a word we commonly go around using. We don’t typically (or ever) call people perfecters of anything and for good reason. Perfecters make things perfect – without fault and/or complete. People aren’t capable of perfecting anything because we are fallen. We make mistakes. We spill sin onto everything. We are anti-perfecters, if you will.

But Jesus. He is the Perfecter. Specifcially, He is the Perfecter of faith. All faith. Faith in general, everyone’s individual faith, and faith in specific situations. Jesus makes faith perfect – without fault and/or complete.

These thoughts rolled around in my head and my heart as I sat there Sunday. Namely, because my faith in certain things lately has been sorely lacking. Faith in myself, faith in my health, faith in my future, faith in God to resolve all those things… none of it has been perfect. Far from it. And when my faith is lacking, I just get even more critical of myself, ripping myself for lacking faith, squashing any faith that I will ever have sufficient faith again, much less perfect faith…

But this verse – Hebrews 12:2 – tells me perfecting my faith is not up to me.

I know I’m not the only one who needs to realize this.

YOU ARE NOT RESPONSIBLE FOR CREATING YOUR FAITH IN THE FIRST PLACE NOR MAKING SURE YOU HAVE PERFECT FAITH IN ALL THE THINGS ALL THE TIME.

Those are Jesus’ responsibilities, but Satan would have us believe they are ours.

Yes, there is a certain amount of personal responsibility in being willing to cooperate with the Lord (but how much we cannot know because of that free will/God’s sovereignty conundrum). But God, by His grace, enables us to cooperate with Him – to allow Him to grow faith in our hearts – so we can’t even really take credit for that.

If you’re feeling like your faith is far from perfect, throw off the lie that you have to make your faith better somehow. You can’t! But the good news is you aren’t expected to. Jesus gave you what faith you do have; Jesus increases your faith as He sees fit; Jesus is in the process of perfecting your faith, and He will make it complete.

So just take a breath, and thank Him for the unseen work He is doing in your soul and for His graciously taking on the task of perfecting your faith so you don’t have to.

Trials and Temptations

“…the Lord knows how to rescue godly men from temptations…” (2 Peter 2:9, NASB)

I hadn’t ever heard it put that way before. I could use a God like that because, frankly, I can’t rescue myself from temptations.

I know me. I know my flesh. I know the allure temptations have. I know my propensity to sin and my weak will to resist sin. I know my success rate at rescuing myself from temptations is embarrassingly low (like, 0%).

Because I know these things, I also know that any time I ever successfully resist temptation, it is only because the Lord enables me to do so. And He only enables me to do so because He is gracious.

There is nothing good in me. But out of His perfect love, He gives me the desire to obey Him (I can’t even muster that up myself…) and then empowers me to do so.

I pulled up the verse in the NIV and ESV and it read, “…the Lord knows how to rescue godly men from trials…”

What’s the difference between temptations and trials?

I’m not sure this is right, but here’s an idea I’ll lob out there for our consideration.

I think temptations are bad things we have a choice to be a part of or not. And trials are bad things we find ourselves in whether we want to be there or not. 

In other words, we (our sinful natures) happen to temptations, and trials happen to us.

For example, when we feel the pull to boast about something, that is a temptation. Our sinful natures take over and taint an otherwise good thing. Being successful at righteous things is an inherently good thing. But when we toot our own horns for the purpose of manipulating others to praise us or envy us, we mar that which was good. Excessive pride is a bad thing we choose to be a part of; it happens because of us.

On the other hand, when you’re laid off because your company is down-sizing, that is a trial. Assuming you are a good employee, you did nothing to warrant the lay off. No one asked you if you’d mind losing your job; they just took it from you. Nothing you could have done or not done would’ve changed the fact that you are now unemployed. Being laid off is a bad thing none of would choose; it happens to us.

So when the NASB says God knows how to rescue us from temptations, I think it is saying God knows how to help us not do stupid things. And He will, if we ask Him to… (That’s the catch, isn’t it? Too often we don’t ask Him and just go forth in our own stupidity and sin…probably because we don’t really want to overcome temptation in the first place.)

And when the NIV and ESV say God knows how to rescue us from trials, I think they are saying God knows how to help us through and out of tough circumstances we didn’t bring on ourselves.

In both cases, I am glad God has the necessary knowledge to help me out. I am also glad He is willing to help me if I want Him to. He is not not in control. He will act on His knowledge when the time is right. That brings me peace.

“…the Lord knows how to rescue godly men from temptations and trials…”